General
Ned Ludd never existed, but his followers wreaked havoc in the factories of
early 19th-century Britain
and provoked strong reprisals from the government of the day. The Luddites
played a role in the development of the working-class movement that led
eventually to the formation of legal trade unions.
The
origin of the Luddites
The
name probably originates with Lud, a mythical king of early Britain who was said to have built the first
walls of London
and after whom Ludgate Hill is named. The Luddites saw themselves as invoking
the spirit of free-born British people from a past age. By claiming to be based
in Sherwood Forest they also saw themselves as
latter-day followers of Robin Hood, striking a blow for the ordinary working
man against the forces of power and capitalism.
Their
actions began in 1811 with the sending of letters to mill owners in
Nottinghamshire and Leicestershire who had recently installed steam-engine
powered machines (known as frames) that increased production in the hosiery and
knitwear industries but needed fewer people to do the work. The factory system
was also making it uneconomic for people to work on hand-powered frames in
their own homes, as had been the traditional pattern in these areas.
War
with France had given the mill owners more incentive to install powered
knitting frames, given that Napoleon Bonaparte’s “Continental System” had
effectively sealed the continent of Europe against exports from Britain. In
order to cut their costs, and thus make it feasible for exports to be sent to
other markets, the industrialists of Britain had no option but to produce more
by using fewer workers, on lower wages, and that meant installing large,
steam-driven machines.
A
series of poor harvests during the period from 1808 to 1812 had caused food
prices to rise, so there was genuine hardship in the general population. Many
people felt that they had to do something to fight against the forces that were
oppressing them, and they saw the machines in the factories as the root cause of
their distress.
The
spread of Luddite discontent
The above-mentioned
letters, signed by “Enoch”, were threats to the mill owners to remove the
machines, or see them destroyed, and the actions that followed served to carry
out those threats. Bands of men broke into the factories at night and smashed
the machines with sledge-hammers. The “General’s Army” sometimes consisted of
hundreds or even thousands of men marching in disciplined order through the
streets on their way to the factories. Even if there was no actual “Ned Ludd”,
somebody was hard at work organising these events.
The
Luddites soon spread their activities northwards to the mills of Lancashire and
Yorkshire , where the woollen and cotton
garment industries were based.
Government troops had to be brought in to protect the factories and
arrest the demonstrators, one estimate being that 12,000 soldiers had to be
diverted from the war effor
Needless
to say, some Luddite activities did spill over into more general mayhem, with
food riots riding on the back of the organised machine-breaking. There was, for
example, a riot in Manchester
in April 1812 in which desperate women raided the stocks of potatoes held by
dealers who were charging extortionate prices for them.
Force
met with force
The
government’s response was to meet force with force, and a Frame-Breaking Bill
was passed by Parliament in 1812. This made the destruction of machinery
punishable by hanging. One opponent of the bill was Lord Byron, whose speech in
the House of Lords included the words:
“Nothing
but absolute want could have driven a large and once honest and industrious
body of people into the commission of excesses so hazardous to themselves,
their family and their community.”
This
statement made the case that it is wrong to regard the Luddite movement as that
of an undisciplined mob, despite its excesses. On the one hand, it could be
said that, by destroying the new machines, they were depriving the operators of
those machines of their living, but it was also true that the goods produced in
the factories were often of much lower quality than those of the handloom weavers,
who were craftsmen with a real pride in their work.
Ultimately,
the actions of the Luddites were futile, because economic necessity was driving
the movement of industrialisation, and the machine-smashing could only delay the
changes, not prevent them for ever.
The
Luddite cause was not helped by the assassination of the Prime Minister, Spencer
Perceval, on 11th May 1812. Although it soon became clear that his
assassin, John Bellingham, was motivated by purely private motives, many people
felt that anything that threatened violence against the establishment had to be
resisted strongly, whatever the provocation. Memories of the French Revolution
were vivid in many peoples’ minds, and the connection between mob violence and
the murder of political leaders was an easy one to make.
The
suppression of the Luddites was carried out by means of the punishment of a
number of their leaders, including hangings and transportation to Australia,
although none of those leaders answered to the name of Ned Ludd.
The
legacy of the Luddites
The
textile workers of the time had no recourse to a trade union to represent their
grievances to factory owners, so there was no safety valve when problems arose.
The “Combination Acts” of 1799 and 1800 made trade unions illegal, so any such
activity was driven underground. Although these laws were repealed in 1824-5
the process of collective bargaining was illegal until 1860. The Luddite
movement was seen by some as a good reason for suppressing trade unions, but
ultimately it showed that working people needed to be able to deal with their
problems in a constructive way, around a negotiating table, without being
forced to take extreme measures.
The
word “Luddite” is used today to describe someone who sets their face against
progress and stubbornly refuses to accept change. In terms of the original
Luddites this charge has some force, in that change was inevitable and breaking
the machines was never going to work as a means of reversing the trend towards
mechanisation in the garment industry. However, there are occasions when the
Luddite mentality has its place, in that craftsmanship should be protected and
preserved when under threat. Once certain skills are lost they will be lost for
ever, and actions that remind people of that fact should not always be rejected
on the grounds that they are anti-progressive.
© John Welford
No comments:
Post a Comment